This post is part of the RIP
or Readers Imbibing Peril seasonal reading event.
Having recently read Thomas Ligotti’s The
Conspiracy Against the Human Race: A Contrivance of Horror and finding his thinking to be interesting
but flawed, I decided to delve into the author’s fiction. Ligotti is primarily
a short story writer. Some of his stories can be classified as falling within
the realm of horror, but some can be better described by what Ligotti himself
terms to as “Weird Tales.” I have now read a fair sampling of his stories
pulled from various collections found at my local library. I attempted to read
the stories that his fans and critics have identified as his best works as well
as those which have intriguing descriptions or titles.
Ligotti’s prose paints an extremely
moody and menacing atmosphere. He is, as he admits, very influenced by the
fiction of H. P. Lovecraft in tone, plot and themes. I noticed that the tales written later in the
author’s career deviate from the Lovecraft influence, at least in plot, as
compared to the earlier works. While
some of the stories have a very cohesive and logical plot, others are dreamlike
and involve events that do not really fit together.
The author’s view of the universe is
grim indeed. Though not a proponent of his worldview, see my commentary here, this
dark, pernicious outlook helps to generate terrific and dark yarns. While the
endpoint of the author’s belief system is almost laughably pessimistic, he
raises some thought provoking issues and themes in regard to the meaning of
existence. Furthermore, if one does not take the over the top gloominess of the
fiction too seriously, this gloominess can be ironically entertaining and even fun
in a creepy sort of way. These tales, at times, can be disturbing. Though Ligotti rarely describes actual
terrible events, he often implies that terrible things have, or will, occur.
"The Sect of the Idiot"
is a striking and imaginative tale that illustrates much of Ligotti’s thinking. The unnamed narrator is the
inhabitant of an unnamed phantasmagoric city. The protagonist initially dreams of a group of strange, hideously
inhuman, robed figures who hold power in the city. Eventually, evidence is
discovered, revealing that the group is real and that it exerts godlike powers
over the fate of all humanity.
The narrator expresses the trivial nature of himself, and by implication of
humanity, in comparison to these beings,
“I
was no more than an irrelevant parcel of living tissue caught in a place I
should not be, threatened with being snared in some great dredging net of doom,
an incidental shred of flesh pulled out of its element of light and into an icy
blackness. In the dream nothing supported my existence, which I felt at any
moment might be horribly altered or simply. . .ended. In the profoundest
meaning of the expression, my life was of no matter.”
Later, our narrator comes to realize
that there is a higher force than these grotesque beings. It turns out that, just like humanity, these
creatures are in denial as to the truth behind creation. The truth is that
there is chaos and meaningless underlying it all, chaos and meaningless that
Ligotti equates with idiocy,
“these
hooded freaks who were themselves among the hypnotized. For there was a power superseding
theirs, a power which they served and from which they merely emanated,
something which was beyond the universal hypothesis by virtue of its very
mindlessness, its awesome idiocy.”
Ultimately, the Universe is a dark and pointless
place that is very bad for people. Personal insanity is almost a logical
endpoint to it all. The narrator eventually concludes,
“Life
is the nightmare that leaves its mark upon you in order to prove that it is, in
fact, real. And to suffer a solitary madness seems the joy of paradise when
compared to the extraordinary condition in which one’s own madness mealy echoes
that of the world outside. I have been lured away by dreams, all is nonsense
now.”
Gnostic influence can be found all over Ligotti’s works. He makes several
direct mentions to Gnosticism in both his fiction and his non–fiction essays. The
Gnostic belief that the creator of our Universe was some kind of imposter who
did something very wrong is reflected here. These beings are cold and maleficent
deities. They exhibit the attributes of an
imposter God, as portrayed by their subordinate position to the greater force. Most Gnostic thought systems, however,
acknowledge a positive spiritual power that takes precedence over reality. Here,
the spiritual force is mindless and vile. This story takes place in a creation
that is very, very wrong.
A perusal of online opinions indicates
that many folks find Ligotti to be depressing. As I alluded to earlier, I do
not concur. Paradoxically, the imaginary nasty universe that the author creates,
for me, is at times an amusing and intellectually stimulating counterpoint to
reality. In addition, even if one does not buy completely into the negativity,
these tales are thought provoking. I
find if one likes dark and odd stories, set in dark and odd universe, these stories are highly recommended.
Just
a note about one story, “The Frolic,” where Ligotti goes way beyond his
usual level of “bad stuff going on.” This one is in no way fun and it is very
disturbing. As it is the first story in some collections, I warn the faint at
heart to consider staying away and others from judging the author on this tale
alone. Though it still implies rather then describes what actually happens, in terms in intensity and ugliness, it is really not like most of the
author’s other works.
