We hear it all
the time. Politicians, world leaders and other public figures are compared to
Hitler. Political and social movements are often compared to Nazism. Saddam Hussein,
George W. Bush and Barack Obama have all been compared to Hitler. In the United
States, it is popular to compare the Republican Party to the Nazis.
There is also
a popular backlash against this overuse of Nazi analogies. There is a prevalent
wisdom that says something to the effect of “if you call someone a Nazi or
compare them to Hitler, you have lost the argument.” (in one of many examples
of this argument, Philip Hensher presents it here.)
“if an online discussion (regardless of topic or scope) goes on long
enough, sooner or later someone will compare someone or something to Hitler.”
I must note
that as of late, we hear a lot of folks calling Donald Trump a Nazi. As someone
who has an intense aversion to Trump and everything he stands for, and who
thinks he presents a major danger to the United States and to the world, I can
say unequivocally that he is not a Nazi. (There are a fair number of self-described
Nazis supporting him, however.)
I am in agreement that Nazi analogues
are overused, and such comparisons are often unfair, disrespectful and offensive. The mass murder, mass torture and aggression perpetuated by the Nazis should not be trivialized by invalid comparisons. However, I would argue that references to Nazis and World War II are not always
inappropriate. It depends in what context that they are used. Furthermore, in
our culture, it is inevitable that people will often make references to Nazis
when discussing current events.
World War II
and its ghastly details comprise a shared mythology for those of us in the
West. As an event, it may be the one incident in recent history that almost
every human being has at least a rudimentary understanding of.
So many of our
heroic stories find their origins in World War II. From comic books to
scholarly discussions of history, literature and art, this terrible human event
still has a profound impact upon on our culture and our discourse.
When one
mentions the names Pinochet, Pol Pot, or even Stalin, one will inevitably lose
some people. This is not so with Hitler and the Nazis. Almost everyone instantly
recognizes the name of Hitler and understands what one is talking about when references
to him are made. The same thing is true for the term Nazi. That word is far
more recognized than Khmer Rough or even Communist.
A Popular Internet Meme |
For the
reasons stated above, sometimes references to Nazism makes sense. For instance,
the Nazis famously burned books. They made great spectacles of their book
burnings. However, they were not the only group to do so, nor were they the
first. When groups burn books for political reasons, I still hear people ask
why that is such a bad thing. I would argue that in such a discussion, a reference
to the Nazis may be appropriate. Referring to other nefarious groups that
burned books often brings blank stares. With that, it may also be necessary to
point out that most people who burn books are not actual Nazis.
Many of our
heroic myths also find their origins in World War II. Thus, exhortations to resist
current day tyrannies and lesser injustices often make reference to World War
II-related events. Winston Churchill’s inspiring words are often used in this
context. Once again, this is often the function of a shared mythology rather
than misuse of a concept.
Of course, it
important to use such references intelligently and responsibly. It is usually
wrong to call people or movements Nazis or Hitler-like. It is also intellectually
lazy to reference the Nazis and Hitler when other references would serve an
argument well. There are way too many such references used in both our formal
and informal discourse.