Richard
Dawkins’s The
Selfish Gene is a landmark in popular science writing. Since this is a
science work, I would consider it “older”, as having originally been published
in 1976. Thus, I strongly recommend reading the up the 30th
anniversary edition, or any editions that will be subsequently published. The
30th anniversary edition includes updated notes and additional
material, written by Dawkins that help to bring this work up to date. Consequently,
one should read all the endnotes; these are informative, interesting and
sometimes funny. The notes serve as an extension and update to the text. If one
does this, Dawkins’s work seems surprisingly fresh.
The
main idea here is Dawkins’s interpretation of the theory of natural selection.
Dawkins postulates that natural selection is not actually something that occurs
on the level of species or individuals, as we often think, but happens for individual
genes, or replicators. The fact that it is the genes that are driving
replication of themselves, has interesting implications. For instance, evolution
is not always aimed toward the survival of the individual, group or species. A
gene that is contained in me, might push me to sacrifice myself, if that
sacrifice helps to perpetuate the same gene in other individuals.
All
plants and animals are just vehicles for these replicators. These vehicles,
that we call organisms, or more specifically, ants, oak trees, cats, lizards,
whales, people, etc. are described by Dawkins as “lumbering robots” designed to
facilitate the spread of genes. In the process of explaining all this, Dawkins
provides a tour de force of evolution, and its mind-boggling and sometimes
bizarre results.
This
is a marvelous work for many reasons. For me, the most enlightening point of
the book was, as Dawkins’s points out, originally not one of his primary
themes, but a moderately important side note. Dawkins’s text points to the fact that in humans
something other then genetics is influencing us. Human culture and ideas have
become a driving force in our world that is partially independent of the
effects of genes.
Dawkins
revolutionary idea is that human thought is
evolving through the process of evolution and natural selection, but genes are
not the mechanism of this evolution. The
Selfish Gene first proposed the now somewhat popular concept of the Meme. A
Meme is simply an idea that evolves based upon the laws of natural selection.
Dawkins’s argues convincing that human ideas, like genes, are subject to
replication, competition and the laws of natural selection Some ideas are
better then others at reproducing themselves at the expense of other ideas.
Ideas evolve over time. Some thrive, some become extinct. Some work together in
families or associations. The laws of evolution apply to Memes just as they
apply to genes.
For
instance, the Meme that “God exists” and related ideas, have been extremely
successful in perpetuating themselves. Holders of these Memes spread it to
their children, family and friends. Related Memes lead believers to pressure
non - believers to accept this set of Memes. Throughout history, this “family”
of Memes included the Meme that it was acceptable to kill and torture persons
who did share these beliefs, thus eliminating competing Memes such as “God does
not exist.” We can extrapolate some of Dawkins ideas to think about how these Memes
have evolved over time. First there was ”there are many Gods”. This evolved
into into “there is one God” which later became “there are three Gods who are
really one God”. Before we know it, there are thousands of competing ideas on the
nature of God and religion.
Memes
are often a positive force. For instance, Dawkins’s speculates that some
aspects of human altruism, such as donating blood, may not be connected to gene
based survival strategies and are therefore driven by Memes that encourage us
to help others, even when there is no benefit to ourselves.
I am
also beginning to ponder the possibility that, because of Memes, people are special among the organisms of the
earth. This is a line of generally accepted reasoning that I have been
skeptical about. My thinking on this matter has been partially influenced by Carl Sagan and Ann Druyan, who argue
against the idea of human “specialness” in Shadows
of Forgotten Ancestors. It does seem however that Memes are a characteristic
that is unique to humans and that they are leading humans to behave in all
sorts of unique ways.
We
are still enormously influenced by our genes. Many aspects of our human
behavior, good, bad and in between, can be closely or not so closely ascribed influence
of these chemical replicators. Dawkins even points out that most instances of
altruism are connected to animal and human survival strategies. Perhaps
however, these newer replicators called Memes are taking us further.
Another
worthy book, Daniel C. Dennett’s Consciousness Explained further develops the idea that Memes, in the
form of human thought and culture have effectively created a new “software”
that makes us who we are. This “software” of culture and learning is running on
the hardware that is the human brain, which has been developed by millions of
years of evolution.